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This is based on what a person experiences in this intermediate state.
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It is worth noting that in these traditions where Muslim scholars believe in Barzakh, they are basically saying that a person will be familiar with his or her fate prior to the Day of Judgment. In these traditions, Muslim scholars believe that once a person is given their body in Barzakh, they will already know their fate for the Day of Judgment. If a person is given a bright body then this indicates that a person will go to heaven, while a dark body represents hell. These bodies are believed to be prepared from either the light or darkness of their deeds. In this view, a person is either given a bright body or a dark body. Other traditions suggest that people in Barzakh are given temporary bodies. In the other state known as "Tan'eemu Ahlit-Taa'ah Fil Qabr," a person will receive the blessings and bounties of Allah because of his or her faith and good deeds. In the state known as "Azaabul-Qabr," a person will be punished for his or her deeds in their past life. In these traditions, there are two states of Barzakh. Some traditions suggest that a person's deeds in their life will affect their experience in Barzakh.
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The idea of purgatory is that it is a place where people go after death that holds punishment and purification for those who are not fit to enter Paradise just yet. However, there is belief that the fire which represents the own bad deeds can already be seen in Barzakh, and that the spiritual pain caused by this can lead to purification of the soul.
![airplane me safar ki dua airplane me safar ki dua](https://1.bp.blogspot.com/-8jx5iGBd6v4/Xck3vb6KQAI/AAAAAAAAIk4/Rc31DMePHR4Z6ZPeVTWzn5OegEZA_2tFACLcBGAsYHQ/s1600/pani%2Bke%2Bsafar%2Bki%2Bdua%2Bin%2Bhindi.jpg)
Whatever one does in his or her lifetime is final and cannot be changed or altered in Barzakh. If a person experienced a life of sin and worldly pleasures, one cannot try to perform good deeds in order to reach Jannah. Since one's soul is divorced from their body in Barzakh, the belief is that no progress or improvements to one's past life can be made. This is significant in Barzakh, because only a person's soul goes to Barzakh and not their physical body. In Islam, the soul and the body are independent of each other. Significance of body and soul separation In hadith, Ibn al-Qayyim cites that, albeit not mentioned in the Quran, souls in Al-Barzakh would be grouped with others matching in purity or impurity. While fresh and salt water may intermingle, an ocean remains distinct from a river. The other two occurrences refer to Barzakh as an impenetrable barrier between fresh and salt water. Despite the gain of recognizance, it cannot utilize action. Mentioned only three times in the Quran, and just once specifically as the barrier between the corporeal and ethereal, Barzakh is portrayed as a place in which, after death, the spirit is separated from the body – freed to contemplate the wrongdoing of its former life. The Arabic word Barzakh is derived from the Middle Persian Barzag, "barrier, partition", which is in its turn traced back to the Parthian combination burz+ax(v) ("high existence"), similar to the Persian word for hell, dūzakh < dūž+ax(v) ("evil existence"). 5.4 Contemporary interpretations and uses.3 Significance of body and soul separation.